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Thursday, May 31, 2012

What Does Jesus Do With Sin?

http://thegospelcoalition.org/blogs/gospeldrivenchurch/2012/05/22/what-does-jesus-do-with-sin/
by Jared C. Wilson
“The next day he saw Jesus coming toward him, and said, ‘Behold, the Lamb of God, who takes away the sin of the world!’”
John 1:29
John the Baptist commands a beholding of the sin-taking-away Lamb. What do we see in this beholding? How exactly does Jesus take away our sin?
Here are 6 things Jesus does with sin:
1. He Condemns It.
Jesus puts a curse on sin. He marks its forehead.
Romans 8:3 – “For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh.”
Jesus says to sin in no uncertain terms, “Sin, you’re going to die.”
2. He Carries It.
Like the true and better scapegoat, Jesus becomes our sin-bearer.
1 Peter 2:24 – “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.”
2 Corinthians 5:21 – “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”
3. He Cancels It.
He closes out the account. (Even better, he opens a new one, where we’re always in the black, having been credited with his perfect righteousness.)
1 Corinthians 13:4-5 – “Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful”
That word resentful is more directly “to count up wrongdoing,” which is why some translations of this text say that “Love keeps no record of wrongs.”
Colossians 2:13-14 – “And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.”
That last proclamation leads us into this great truth:
4. He Crucifies It
1 Peter 3:18 – “For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit.”
At the cross, Jesus dies and takes our sin with him. Only the sin stays dead.
5. He Casts It Away
Jesus takes the corpse and chucks it into the void.
Micah 7:19 – “He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea.”
Psalm 103:12 – “as far as the east is from the west, so far does he remove our transgressions from us.”
6. He Chooses to Un-remember It.
Jesus is omniscient. He is not forgetful. But he wills to un-remember our sin.
Jeremiah 31:34 – “And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.”
Hebrews 8:12 – “For I will be merciful toward their iniquities, and I will remember their sins no more.”
Hebrews 10:17 – “I will remember their sins and their lawless deeds no more.”
Astonishing. We bring our sin to him, repentant and in faithful confession, and he says, “What’re you talking about?”
This is how Jesus forgives sin: He condemns it, carries it, cancels it, kills it, casts it, and clean forgets it. If we’ll confess it.
1 John 1:9 – “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

Monday, May 21, 2012

How Zephaniah Helps Us Feel the Glad Love of God

 http://www.desiringgod.org/blog/posts/how-zephaniah-helps-us-feel-the-glad-love-of-god
by Jonathan Parnell
John Piper says it's almost too good to believe. Hear Zephaniah's words:
The Lord your God is in your midst,
a mighty one who will save;
he will rejoice over you with gladness;
he will quiet you by his love;
he will exult over you with loud singing.
Zephaniah 3:17 is an absolutely magnificent promise that is meant to make us feel God's joy. Like when the father ran to embrace his prodigal son, some scenes in Scripture are especially meant to astonish us with mercy.
But not everyone can bring themselves to believe God's love for us is that powerful. Though, as Pastor John writes, Zephaniah wants to help us get it:
[Zephaniah] labors under the wonderful inspiration of God to overcome every obstacle that would keep a person from believing — really feeling and enjoying — the unspeakable news that God exults over us with singing. (178)
But there are many who struggle, and you might be one. In chapter seven of The Pleasures of God John Piper sketches a hypothetical dialogue between a one who struggles and the rationale of Zephaniah. He speaks for Zephaniah and interacts with the potential inhibitions that keep us from believing in God's love. It goes like this:

A Dialogue with the Logic of Zephaniah1

"Can you feel the wonder of this today — that God is rejoicing over you with loud singing?”
“No, I can’t, because I am too guilty. I am unworthy. My sin is too great, and the judgments against me are too many. God could never rejoice over me.”
“But consider Zephaniah 3:15. God foresees your hesitancy. He understands. So his prophet says, ‘The Lord has taken away the judgments against you!’ Can you not feel the wonder that the Lord exults over you with loud singing today, even though you have sinned? Can you not feel that the condemnation has been lifted because he bruised his own Son in your place, if you will only believe?”
“No, I can’t, because I am surrounded by enemies. Obstacles press me in on every side. There are people who never let me believe this. There are people at work who would make my life miserable if God were my treasure. There are people in my family who would ostracize me. I have friends who would do everything to drag me down. I could never go on believing. I would have too many enemies. The oppression would be too much to bear, I could never do it.”
"But consider Zephaniah 3:17, ‘The Lord is a warrior who gives victory’; and verse 19, ‘Behold, at that time I will deal with your oppressors [says the Lord]’; and verse 15, ‘He has cast out your enemies.’ Can you feel the wonder that God is doing everything that needs to be done for you to enjoy his own enjoyment of you? Can you see that the enemies and the oppressors are not too strong for God? Nothing can stop him, when he exults over you with loud singing. Can you feel the wonder of it now? Can you believe that he rejoices over you?”
“No, still I can’t, because he is a great and holy God and I feel like he is far away from me. I am very small. I am a nobody. The world is a huge place with many important people. There are major movements and institutions that he is concerned with and happy about. I am too small. God is like the president. He is far away in Washington, busy with big things."
"But consider Zephaniah 3:15, ‘The king of Israel, the Lord, is in your midst’; and verse 17: ‘The Lord, your God, is in your midst.’ He is not far from you. Yes, I admit that this staggers the imagination and stretches credibility almost to the breaking point — that God can be present personally to everyone who comes to him and believes on him. But say to yourself, again and again, He is God! He is God! What shall stop God from being close to me if he wants to be close to me? He is God! He is God! The very greatness that makes him seem too far to be near, is the greatness that enables him to do whatever he pleases, including being near to me. Has he not said, for this very reason, ‘I dwell in a high and holy place, and also with him who is of a contrite and humble spirit’ (Isaiah 57:15)? Can you not then feel the marvel that God makes merry over you — even with loud singing — when you come to him and believe him?"
"But no, you just don’t understand. I am the victim and the slave of shame. I have been endlessly belittled by my parents (see Zephaniah 2:8, 10). I have been scoffed at and threatened and manipulated and slandered. Inside this cocoon of shame even the singing of God sounds faint and far away and indecipherable. It is as though my shame has made me deaf to anyone’s happiness with me, especially God’s. I cannot feel it.”
"Now I am sure I do not feel all that you feel. I have not been through what you have been through. But God is no stranger to shame. Unbelievable shame was heaped on his Son (Hebrews 12:2), terrible slander, repeated belittling, even from his own townsfolk (Matthew 13:55–58). Therefore, ‘We do not have a High Priest who is unable to sympathize with our weaknesses’ (Hebrews 4–15). I know I have never walked in your shoes. I did not have to live with the family you lived with. But Jesus knows. He feels it with you. And best of all, his Father says right here in Zephaniah 3:19, ‘I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth.’ Is it not amazing how well God knows you? Can you not feel the warmth of his heart as he makes provision for every question you have? Do you not yet hear the singing of God as you draw near?”
________
1This is adapted from The Pleasures of God: Meditations on God's Delight in Being God, 1991, (Colorado Springs: Multnomah, 2012), 179–180.

Wednesday, May 2, 2012

But God Verses by Lysa Terkeurst

 http://lysaterkeurst.com/2012/02/but-god-verses/

But God Verses 

My message was “How big is your but?”  I’ve found a big defeater in my life is following up statements about what I want or need to do with the words “But I.”
I need to work out… BUT I am so tired.
I want to get healthy… BUT I lack self-control.
I want to stop yelling at my kids… BUT I just feel so frustrated all the time.
I need to talk about this issue with my friend… BUT I don’t like confrontation.
When we follow up statements with “But I” the BUT seems very big.
That’s why I’m learning to follow every “but I” with a “But God” statement of truth.  If I catch myself saying “but I”… I need to see this as a trigger to redirect my discouraged heart with a “But God” truth.
When we follow up statements with “But God” the BUT becomes smaller and smaller.
As I promised in last night’s webcast, here are some BUT GOD verses we can use:
Genesis 8:1
But God remembered Noah and all the wild animals and the livestock that were with him in the ark, and he sent a wind over the earth, and the waters receded.
Genesis 31:42
If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands, and last night he rebuked you.
Genesis 50:20
You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.
1 Samuel 23:14
David stayed in the desert strongholds and in the hills of the Desert of Ziph. Day after day Saul searched for him, but God did not give David into his hands.
1 Kings 5:4
But now the LORD my God has given me rest on every side, and there is no adversary or disaster.
Nehemiah 9:17
They refused to listen and failed to remember the miracles you performed among them. They became stiff-necked and in their rebellion appointed a leader in order to return to their slavery. But you are a forgiving God, gracious and compassionate, slow to anger and abounding in love. Therefore you did not desert them.
Psalm 49:15
But God will redeem my life from the grave; he will surely take me to himself.
Psalm 73:26
My flesh and my heart may fail, but God is the strength of my heart and my portion forever.
Isaiah 40:8
The grass withers and the flowers fall, but the word of our God stands forever.
Jonah 2:6
To the roots of the mountains I sank down; the earth beneath barred me in forever. But you brought my life up from the pit, O LORD my God.
Matthew 19:26
Jesus looked at them and said, “With man this is impossible, but with God all things are possible.
John 1:18
No one has ever seen God, but God the One and Only, who is at the Father’s side, has made him known.
Acts 2:24
But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.
Acts 3:15
You killed the author of life, but God raised him from the dead. We are witnesses of this.
Acts 5:39
But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.
Romans 5:8
But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
Romans 6:23
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Romans 8:9
You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you.
1 Corinthians 1:27
But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
2 Timothy 2:9
for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained.
Which of these verses is your favorite and why?  Let’s talk about it.  Also, let me know how God is speaking to your heart through this “But God” teaching.